A Life of Prayer

Celtic Christians, like the Celtic pagans before them, prayed continually. From the moment of waking in the morning until they fell asleep at night, their life was surrounded by prayer. Their faith was more passed on to each generation than discussed. Their prayers were about whatever they were doing. Stirring up the peat from last night’s fire, they would pray that the Lord of fire on the earth and in the heart would stir up a fire in them. As they baked bread, they would pray that the food would nourish them and that the world would be nourished. Working the farm, weaving the cloth, washing the clothes, or the body was all part of their prayer. Walking the paths, they would pray for guidance and give thanks for the earth beneath their feet.

This is not to romanticize those days. I would not want to give up all the advantages of modern life. Life was hard then, especially compared to now. But they did not know it was hard. It was just life. In a couple of hundred years, people may say the same thing about the way we live now.

But I do long for something of that life of prayer. To be connected through my spirit to what I do every day, to the people I see, to the earth around, underneath, and above me.

So while I do not have to stir the coals to warm the house, I can utter a prayer to God who has given me a warm place to stay, to Christ who cares for those who do not have the same, and to the Spirit that guides me in sharing warmth with others. While I do not pray to the Creator of all things to bless my fields, I can ask that my time at the computer be helpful, uplifting, and honoring of all who are creators.

I have a collection of Celtic prayers, Carmina Gadelica, that were gathered from the people in Ireland, Scotland, and Wales in the nineteenth century. These prayers have their roots in the ancient prayers of their people. Many of them speak to me, and I use them to say my heart. Here’s one for starting the day.


Bless to me, O God,
   Each thing mine eye sees;
Bless to me, O God,
   Each sound mine ear hears;
Bless to me, O God,
   Each odour that goes to my nostrils
Bless to me, O God,
   Each taste that goes to my lips;
   Each note that goes to my song,
   Each ray that guides my way,
   Each thing that I pursue.
   Each lure that tempts my will,
The zeal that seeks my living soul.
The Three that seek my heart,
The zeal that seeks my living soul,
The Three that seek my heart.

(From Catherine Maclean, crofter, Naast, Gairloch)

Alison Krauss and Union Station recorded a song, A Living Prayer. It speaks to me, too.

I long for a life of prayer, and I think the longing is a prayer itself.

Praying for Donald Trump

It will come as no surprise to most of you that I am not fond of Donald Trump. I do not like the way he has been working to destroy not only basic democracy in our country, but basic humanity as well. Making fun of handicapped persons, ridiculing veterans, constantly putting out social media messages that sound like the rantings of a middle school bully has made the office he holds a laughing stock in the world. And his constant barrage of executive orders has done nothing to lift the poor, the needy, or even strengthen the middle class. I am not fond of him at all. That does not surprise any of you who know me.

Knowing that I pray for him every day may surprise you. Not like the Republicans and MAGA ranters who said they prayed for President Biden, quoting Psalm 109:8- “Let his days be few; and let another take his office.” That Psalm, which was quoted laughingly by Marjorie Taylor Greene and others, goes on to say: “Let his children be fatherless, and his wife a widow. Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. Let the extortioner catch all that he hath; and let the strangers spoil his labor.Let there be none to extend mercy unto him: neither let there be any to favor his fatherless children.Let his posterity be cut off; and in the generation following let their name be blotted out.” I heard their prayer and thought, I bet Jesus himself turned away.

I am afraid to say that now I have heard a few left-leaning folks use the same prayer about Mr. Trump. In both cases, it is disgusting.

That’s not the kind of prayer that I offer.

Here is how I pray for him. I do not pray all of this daily, but it becomes a habit over time.

I pray for his safety and the safety of his family. There are a lot of crazy people in the world, and some would like to see him physically hurt. This includes political opponents and those who think he is not conservative enough. So I pray for his safety.

I pray that he will come to his senses and begin acting presidential, caring for all the people, not just the wealthy. I pray that he will learn that the poor, not only in our country but in the world, are God’s children, and we have a responsibility to care for them.

I pray that, for the first time in his life, he will remain faithful to his vows. He has admitted to not keeping any of his marriage vows and has shown that he does not intend to keep his vows to support and defend the Constitution. I pray that he will turn and keep his word.

I pray that he would understand that life is not a business transaction, and that “the one who dies with the most toys wins.” Life is about so much more than business.  He has a zero-sum gain attitude: somebody always has to win, and the other person has to lose. While this may be suitable for a football game, it does not apply to life. Eventually, people learn that. I pray that he understands it soon.

And I pray that he will be removed from office safely and legally if he does not change. I pray this not just for the country’s sake but for his sake as well. I believe that we will all eventually recognize the ways we have hurt others, and that we will begin to live differently. If that does not happen in this life on earth, it will happen in the next life. And the sooner we learn that, the sooner we can begin to change. The more damage he causes to people and our country, the longer it will take him to make amends.

So I pray for him every day.

Ask. Seek. Knock. A movement towards intimacy.

Almost every Sunday I ask if there are any “prayer concerns” from the congregation. (I can do that because my congregations are small. Larger churches do it but in other areas- small groups, Sunday school classes, etc. And, like most places, people mention others- friends, families, community members who have special needs. Healing, comfort, peace. Occasionally reconciliation. They also mention larger issues. The need for rain in our communities in South Carolina, too much rain in the Midwest and Florida. War in Ukraine and Israel and Gaza. Gun violence…well…everywhere.

Rarely do they ask for prayer for themselves, but it does happen from time to time. “I’m having surgery…. I need a job…. My child is travelling off to college….” I’m not a fan of “unspoken prayer requests.” You do not know how to pray, what to pray. It reminds me of someone who may be hurting or mad but will not tell you why. It also reminds me of seeing people years ago on the “Christian TV” shows where they would have a huge pile of written prayer requests on a desk or table, the preacher would lay his hand on them and say something like “Lord, you know all these requests. Meet the needs of these brothers and sisters.” Later they would say, we prayed for 1200 people today. To me, that is like putting my hands on a globe and saying, “Lord, fix this place,” and then proclaiming that I have prayed for over eight billion people. (And I did it without mentioning a single name.)

I have been in smaller groups where people did pray for themselves. Most often it was for “things”- healing, comfort, guidance, peace. All good gifts from the Giver of Good Gifts. But after a while, it seems we do not go any further. Our prayers become a “shopping list” at the Divine Supermarket. (By the way, years ago Larry Bryant wrote a song with that title. Others have recorded it, but his version is the best. It will make you laugh, and probably make you uncomfortable, too. Here’s a link.)

In the Sermon on the Mount, Jesus said “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.” (Matthew 7:7-8) Most people see that as Jesus saying the same thing three times- that is, ask, seek, and knock are all the same. Andrew Murray, in his classic With Christ in the School of Prayer, says that they are three different things.

Asking is requesting something- a gift. Healing, food, comfort, peace. The emphasis is on the gift. Seeking is looking for a person. Most of the instances of the word seek in the Bible refers to seeking God (“You will seek me and find me when you seek me with your whole heart.”- Jeremiah 29:13; “Seek the Lord while he may be found.”- Isaiah 55:6; etc.). Seeking moves towards the Divine Being rather than the gift. I believe even Jesus’ teaching to “seek first the kingdom of God and God’s righteousness” refers to being in relationship with God. And knocking, according to Murray, is a form of entering into a dwelling with another. You knock on the door, it is opened, and you go in. It is dwelling or living with the one you have sought.

It seems to me that these three point towards a movement towards intimacy. We move from the gift to the giver, to being in a relationship with the giver.

For many of us, our prayer life has stayed at the ask phase. Maybe it is time for us to move a little closer.

The Bartenders Prayer

First, a little joke- A termite walks into a bar and asks “Is the bar tender here?”

Edward Hays, in his book Prayer Notes to a Friend, writes his friend and tells him about the “Bartenders Prayer.”

It is not a prayer for bartenders, like this one. Nor is it a prayer from bartenders, like this one. No, it is more that looking at what bartenders do as a model for prayer.

I’ve been thinking about that. What do they do?

They welcome everybody who walks in. I don’t visit a lot of bars. None, actually. But my friends who do say they are always welcomed. And it’s not just for the business. Most say you could walk in, ask for a free glass of water, have a seat, eat the peanuts, and you would be treated as well as the person ordering bottles of champagne.

They ask you what you need. There is not a supposition that they already know what you want. They ask, and then provide it.

They uncork things. Beer bottles, bottles of wine, spirits, whatever is needed. A good bartender also helps to uncork their customer. They listen, maybe ask a question or two, and give you time to think. There is no pressure to respond.

And occasionally they have to say no. Usually done in a gentle but firm way, they tell someone that what they want will be dangerous for them and others. So they refuse to give them another drink.

What if we prayed with people that way? Welcoming them in, whoever they were, no questions, no examinations, no qualifiers.

And what if we listened to them, asked them what they needed? Over the last years of my work as a pastor I have stopped assuming I knew what to pray for a person when they came to me for prayer. On certain Sundays I invite people to come to the kneeling rail for prayer for healing. When they come I no longer assume I know why they are there. Though I may have an idea, it’s usually wrong. So I ask them, “How may I pray for you?” And that’s what I do.

And maybe if we spent more time listening, perhaps asking a rare question or two, people would open up more. There is grace in the gift of being silent.

And sometimes, rarely, we may have to say no, But do it in a gentle way. A way that helps the other become more responsible.

Maybe I ought to think of the kneeling rail at church more like the bar in the small establishment down the road.